By William Dwight McKissic, Sr.

Like most Americans, I’m not enamored with either of the major parties’ presidential nominees. Furthermore, I have burdens in my bosom about both parties’ platforms and actions.

The Democrats have totally abandoned God’s definition of marriage and the protection of life in the womb. The Republicans have abandoned President George W. Bush’s compassionate conservatism and Daddy Bush’s 1000 points of light philosophies.

President George H.W. Bush spoke out against the unwarranted beating of Rodney King by the Los Angeles Police Department. President H. W. Bush traveled to Los Angeles and met with Pastor E.V. Hill and other Black pastors in order to identify with the pain Blacks were feeling over the Rodney King verdict. Today’s Republicans primarily remain silent or supportive of unarmed Black men being shot in the streets by policeman. The life of the people being mistreated by policeman—regardless of the color of the police or the victim—is just as much a quality of life issue as abortion. The Republican Party should not be silent while Black men and women are being killed by policemen—unarmed, with hands in the air, while serving autistic persons; college students being told to get their license, and being shot in the process of doing so; unarmed man in the middle of the street with car trouble being killed while threatening no one; Tamir Rice, Alton Sterling, Philando Castile, Eric Garner and Sandra Bland are all unjustified police killings, in my opinion. Any one of them could easily have been one of my four children or grandchildren. I cannot reconcile my Christian Faith with the silence, seemingly consent, or justifications/defense given by Republicans for these and other unjustifiable cases of police brutality. Where is the Daddy Bush of the Republican Party?

I’ve identified in the past and voted in my early adult years, as a Democrat. While yet a young (but older) adult, I also converted and identified as a Republican. When once asked by a news reporter if I was a Ronald Reagan Republican; I answered No!!!  I am a Jesse Jackson Republican.  Why? Because I so strongly disagreed with a strong pro-gay rights message—and strong “women’s reproductive rights” message—that Jackson delivered to the Democratic National Convention in 1984, it forced me to evaluate and rethink my relationship to the Democratic Party. Later I read their platform and discovered the Democrats strongly supported gay rights, “gay families” and abortion. I found it impossible to reconcile the Democratic platform positions with my Christian Faith.

I hold strong views regarding Pro-Life, Natural Marriage, Social Justice, Providing an economic Safety Net for the least among us, Strong Defense, School Choice, Pro-Affordable Healthcare, Fiscal Responsibility, the defunding of Planned Parenthood and government-funded abortions, and smaller government. As you can tell, my values don’t so easily fit into a Democratic or Republican box. Consequently, I now consider myself a political independent.

Jimmy Carter was the last Democratic Presidential Candidate that I voted for. I have consistently voted for Republican presidential candidates since then for the aforementioned reasons. The only one I didn’t vote for was Mitt Romney, because he would not distance himself from beliefs in his Mormon Bible(s) that teaches that dark-skinned people are inferior to Whites and other derogatory remarks regarding dark-skinned people recorded there. I voted down line that year but did not cast a vote for President.

While voting Republican to try and protect traditional marriage since the ’80’s, we’ve witnessed gay marriage become the law of the land. While voting to try and reverse the abortion laws back to a pre-Roe V. Wade posture, we’ve watched the expansion of abortion to a great degree. Abortion is legal in all 50 states. Republican presidents, congressmen, senators and judges have failed to protect America from same-sex marriage and the expansion of abortion. One has to stop and ask himself/herself: Is it wise to continue to vote for these ideals and principles, and the Republican Party if they are not delivering on your vote; and settled law has ruled in favor of gay marriage and abortion?

Many people are quick to make clear and take pride in the fact that they are not one-issue voters. I am quick to make clear and take pride in the fact that I can be and often am a one-issue voter. Some issues are just that important to me. Life as it relates to abortion is one of those issues. Redefining the definition of marriage in this Country is one of those issues that I proudly would be and have been a one-issue voter on. If I had any reason to believe that casting a vote for Trump would reverse the same-sex marriage laws or abortion laws within the next four to eight to twelve years, Trump would have my vote in a heartbeat. If I had any reason to believe that Trump held deeply rooted convictional values regarding same-sex marriage and abortion that he was willing to fight for to change—he’d have my vote in a heartbeat.

However, I must accept the dark, grim, stark, cold, and cruel reality this year, that…Republicans have absolutely no chance of making any headway toward reversing Roe V. Wade, defunding abortions or Planned Parenthood, reversing gay marriage, or reversing transgender public school bathroom issues with Donald Trump in the White House. I am not convinced that Donald Trump holds any convictions regarding any of these positions that he’s willing to really fight for. I’m not convinced that Donald Trump will appoint SCOTUS Justices that will make the right decisions regarding these issues. Donald Trump has been all over the map on these issues. When asked if he’d ever financed an abortion, he wouldn’t answer the question. If Gov. Huckabee, Gov. Jeb Bush, or Dr. Ben Carson were the Republican Presidential nominees waving the flag to lead the charge to address these issues, I would be on board. Donald J. Trump? Never in a million years.

There is simply no track record to justify the confidence the Party has placed in Trump. I’m amazed at the confidence that certain evangelical leaders have placed in Trump to champion these aforementioned righteous causes, while he currently owns a strip club and casinos. The delusion these evangelical leaders are under staggers the imagination. They have forfeited all moral authority in the future to ever attack a Democratic candidate on the basis of morality. Furthermore, I should never have to answer another question about how Black Christians could vote for Democrats, if White evangelicals find Trump vote worthy. Unfortunately, the issues we all agree upon aren’t on the ballots. It’s the candidates’ names on the ballots. Therefore, the argument that you are not voting for a person but a platform or principles—does not resonate with Trump as the face of the platform and principles.

Given my propensity to be a one-issue voter; and given the fact that the one-two issues that have primarily driven my voting the past 30 years seem to be at this point settled issues; and given my complete lack of confidence in the character and competence of Donald Trump to serve as POTUS; I watched the debate between Hillary Clinton and Donald Trump with great interest and intensity.

Prior to watching the debate, it was my intent to vote for a write-in or third party candidate. When the debate moderator asked both candidates a question regarding “racial healing” in America, my listening antenna rose to an all-time high.

As I listened to two radically different answers the two gave to questions regarding racial healing and police brutality issues, I begin to think about how one of these two persons will shape the world that my 12 grandchildren grow up in over the next 4-8 years, and beyond considering the Supreme Court appointments.

The priority voting issue for me has always been LIFE and quality of life. Donald Trump’s answer to the question of “Racial Healing” was “Law and Order” and “Stop and Frisk.” I thought to myself: you’ve got to be kidding me. That spoke volumes to me. He saw Black people as criminals. In order to heal the racial divide, his solution would be to stop and frisk my 12 grandchildren and, upon sight, see them as in need of law and order supervision. His answer was horrifying to me. And how his administration would address these issues are very much as important as life issues in the womb from my vantage point. Listen to Hillary Clinton and Donald Trump answer the question “So how do you heal the [racial] divides?” in their own words: (Reported in The Washington Post)

“HOLT: Well, we’re well behind schedule, so I want to move to our next segment. We move into our next segment talking about America’s direction. And let’s start by talking about race.

The share of Americans who say race relations are bad in this country is the highest it’s been in decades, much of it amplified by shootings of African-Americans by police, as we’ve seen recently in Charlotte and Tulsa. Race has been a big issue in this campaign, and one of you is going to have to bridge a very wide and bitter gap.

So how do you heal the divide? Secretary Clinton, you get two minutes on this.

CLINTON: Well, you’re right. Race remains a significant challenge in our country. Unfortunately, race still determines too much, often determines where people live, determines what kind of education in their public schools they can get, and, yes, it determines how they’re treated in the criminal justice system. We’ve just seen those two tragic examples in both Tulsa and Charlotte.

And we’ve got to do several things at the same time. We have to restore trust between communities and the police. We have to work to make sure that our police are using the best training, the best techniques, that they’re well prepared to use force only when necessary. Everyone should be respected by the law, and everyone should respect the law.

CLINTON: Right now, that’s not the case in a lot of our neighborhoods. So I have, ever since the first day of my campaign, called for criminal justice reform. I’ve laid out a platform that I think would begin to remedy some of the problems we have in the criminal justice system.

But we also have to recognize, in addition to the challenges that we face with policing, there are so many good, brave police officers who equally want reform. So we have to bring communities together in order to begin working on that as a mutual goal. And we’ve got to get guns out of the hands of people who should not have them.

The gun epidemic is the leading cause of death of young African- American men, more than the next nine causes put together. So we have to do two things, as I said. We have to restore trust. We have to work with the police. We have to make sure they respect the communities and the communities respect them. And we have to tackle the plague of gun violence, which is a big contributor to a lot of the problems that we’re seeing today.

HOLT: All right, Mr. Trump, you have two minutes. How do you heal the divide?

TRUMP: Well, first of all, Secretary Clinton doesn’t want to use a couple of words, and that’s law and order. And we need law and order. If we don’t have it, we’re not going to have a country.

And when I look at what’s going on in Charlotte, a city I love, a city where I have investments, when I look at what’s going on throughout various parts of our country, whether it’s — I mean, I can just keep naming them all day long — we need law and order in our country.

I just got today the, as you know, the endorsement of the Fraternal Order of Police, we just — just came in. We have endorsements from, I think, almost every police group, very — I mean, a large percentage of them in the United States.

We have a situation where we have our inner cities, African- Americans, Hispanics are living in hell because it’s so dangerous. You walk down the street, you get shot.

In Chicago, they’ve had thousands of shootings, thousands since January 1st. Thousands of shootings. And I’m saying, where is this? Is this a war-torn country? What are we doing? And we have to stop the violence. We have to bring back law and order. In a place like Chicago, where thousands of people have been killed, thousands over the last number of years, in fact, almost 4,000 have been killed since Barack Obama became president, over — almost 4,000 people in Chicago have been killed. We have to bring back law and order.

Now, whether or not in a place like Chicago you do stop and frisk, which worked very well, Mayor Giuliani is here, worked very well in New York. It brought the crime rate way down. But you take the gun away from criminals that shouldn’t be having it.

We have gangs roaming the street. And in many cases, they’re illegally here, illegal immigrants. And they have guns. And they shoot people. And we have to be very strong. And we have to be very vigilant.

We have to be — we have to know what we’re doing. Right now, our police, in many cases, are afraid to do anything. We have to protect our inner cities, because African-American communities are being decimated by crime, decimated.

HOLT: Your two — your two minutes expired, but I do want to follow up. Stop-and-frisk was ruled unconstitutional in New York, because it largely singled out black and Hispanic young men.

TRUMP: No, you’re wrong. It went before a judge, who was a very against-police judge. It was taken away from her. And our mayor, our new mayor, refused to go forward with the case. They would have won an appeal. If you look at it, throughout the country, there are many places where it’s allowed.

HOLT: The argument is that it’s a form of racial profiling.

TRUMP: No, the argument is that we have to take the guns away from these people that have them and they are bad people that shouldn’t have them.

These are felons. These are people that are bad people that shouldn’t be — when you have 3,000 shootings in Chicago from January 1st, when you have 4,000 people killed in Chicago by guns, from the beginning of the presidency of Barack Obama, his hometown, you have to have stop-and-frisk.

You need more police. You need a better community, you know, relation. You don’t have good community relations in Chicago. It’s terrible. I have property there. It’s terrible what’s going on in Chicago.

But when you look — and Chicago’s not the only — you go to Ferguson; you go to so many different places. You need better relationships. I agree with Secretary Clinton on this.

TRUMP: You need better relationships between the communities and the police, because in some cases, it’s not good.

But you look at Dallas, where the relationships were really studied, the relationships were really a beautiful thing, and then five police officers were killed one night very violently. So there’s some bad things going on. Some really bad things.

HOLT: Secretary Clinton…

TRUMP: But we need — Lester, we need law and order. And we need law and order in the inner cities, because the people that are most affected by what’s happening are African-American and Hispanic people. And it’s very unfair to them what our politicians are allowing to happen.

HOLT: Secretary Clinton?

CLINTON: Well, I’ve heard — I’ve heard Donald say this at his rallies, and it’s really unfortunate that he paints such a dire negative picture of black communities in our country.


CLINTON: You know, the vibrancy of the black church, the black businesses that employ so many people, the opportunities that so many families are working to provide for their kids.There’s a lot that we should be proud of and we should be supporting and lifting up.

But we do always have to make sure we keep people safe. There are the right ways of doing it, and then there are ways that are ineffective. Stop-and-frisk was found to be unconstitutional and, in part, because it was ineffective. It did not do what it needed to do.

Now, I believe in community policing. And, in fact, violent crime is one-half of what it was in 1991. Property crime is down 40 percent. We just don’t want to see it creep back up. We’ve had 25 years of very good cooperation.

But there were some problems, some unintended consequences. Too many young African-American and Latino men ended up in jail for nonviolent offenses. And it’s just a fact that if you’re a young African-American man and you do the same thing as a young white man, you are more likely to be arrested, charged, convicted, and incarcerated. So we’ve got to address the systemic racism in our criminal justice system. We cannot just say law and order. We have to say — we have to come forward with a plan that is going to divert people from the criminal justice system, deal with mandatory minimum sentences, which have put too many people away for too long for doing too little.

We need to have more second chance programs. I’m glad that we’re ending private prisons in the federal system; I want to see them ended in the state system. You shouldn’t have a profit motivation to fill prison cells with young Americans. So there are some positive ways we can work on this.” (https://www.washingtonpost.com/news/the-fix/wp/2016/09/26/the-first-trump-clinton-presidential-debate-transcript-annotated/)

Police brutality is one of the most pressing, unresolved social issues of our time. It certainly is a life and quality of life matter. It will certainly impact the environment my grandchildren are raised in. Therefore, I must ask myself which candidate will do a better job and be more objective and fair in making sure the citizens and the police are being treated fairly? Who best understands and empathize with both sides of this issue? Whose justice system and attorney general’s office would I rather see be involved in these matters? Whose answers to Lester Holt’s questions will set the trajectory for a better quality of life for my 12 grandchildren growing up in a climate where the criminal justice system and police brutality discriminate against them based on color?

So after much soul searching, I have reached the conclusion that the Life issues that I’m voting to protect this year will be my grandchildren. The racial healing atmosphere and the level of accountability that police know that will be expected from a Clinton administration, suggests to me that police persons will be slightly more cautious in pulling the trigger in the future than they have been in the past.

Blacks comprise 15% of the population; but we are involved in 29% of the police shootings. Certainly there are police shootings that are justifiable. Conversely, there would be some unjustifiable. To resolve or reduce the number of police shootings, the one being shot must take responsibility and try not to put him/her in this position. The one doing the shooting must exercise restraint and use a Taser, patience, wait for backup, or whatever it takes. Hillary Clinton mentioned establishing National Standards to help guide and govern these issues.

These matters will happen with more frequency and with less accountability under a Trump administration and justice system. Just as attorney General John F. Kennedy intervened and delivered Martin Luther King from racist injustice systems in the South in the ‘60’s, Hillary Clinton will make sure that these matters are handled objectively. Facts and truth will prevail wherever they fall in favor of the police or the citizens under Hillary Clinton.

Trump’s history on race is atrocious. He was raised by a man who was arrested for marching with the KKK and who refused to rent to Black people. Trump was sued by the Federal government for refusing to rent to Black people in the ’70’s and settled out of court. One, of his employees reported that he never wanted a Black man to count his money. Trump thought an American judge of Mexican heritage should be disqualified from a case involving him because of his Mexican heritage. Trump refused to apologize for lying on the first Black President in America’s history regarding his birthplace. After five young Black men were exonerated for a rape crime they did not commit in New York, Donald Trump placed an ad in a New York newspaper decrying the overturning of their conviction and asking for the return of the death penalty. Given the offensive comments Donald Trump has made regarding Muslims, Hispanics, African Americans, and women, I’m thoroughly convinced, the quality of life for all persons, will be better under Hillary Clinton than Donald Trump. I’m voting for the highest quality of life for all Americans.


From “Hearty Support” 1863 to “Discontinue the Display” 2016


At the near beginning of the 21st Century, The Southern Baptist Convention recently made the decision to address a heretofore unaddressed aspect of her history, and that is the SBC’s historic identity and complicity with the Confederacy. A vote was taken to ask Christians to discontinue the public use of the Confederate Flag (CF), in order to show solidarity with other Christians, including African Americans.

Perhaps this was one of the most heart wrenching and gut checking decisions ever made by the SBC. Why? Because the SBC and the Confederacy were connected at the hip historically, emotionally, psychologically, philosophically, geographically, politically, and even genetically. This connection is deep, intertwined, and multi-layered. Many in the SBC literally have the blood of Confederate Soldiers running through their veins.  That made it a thorny and testy issue. This, inevitably, had to be a tough decision for the SBC to make. It was a seminal moment in the life of our Convention, having taken 253 years to arrive at the point of radically departing from and denouncing, a heretofore proud symbol of Southern heritage.

The emotional response exhibited on the Convention floor, to the passing of the CF resolution, is indicative and evidence of the emotional upheaval some would experience in processing and coming to grips with the decision to renounce the CF.

The greatest influence in the outcome of the vote was the blood of the Charleston Nine. Their pictures and brief bio’s had been presented to the convention earlier that day. Dylann Roof’s intent was to start a race war when he murdered the Charleston Nine. The irony is, his actions have led to a greater unity of the races within the SBC and the Charleston community.  Roof’s actions led to the SBC repudiating the Confederate Flag. It was the spirit of the Confederate Flag that demonically drove Dylann Roof to murder nine Kingdom-citizens. What Roof meant for evil, God through the SBC is turning it around and using it for good (Romans 8: 28).

The SBC was not being asked to vote on this resolution to prove that they were not racist. They were being asked to vote on this resolution to identify with the pain of those grieving the murders of the Charleston Nine, to help heal the hurt, and to honor The Charleston Nine, by renouncing the CF. In the process of addressing this issue and making the right decision, the SBC would be cleansing and clearing her own conscience.

The messengers cast a vote looking futuristically, rather than to affirm seeds of division and White Supremacy sown by their forefathers.

The messengers’ affirmative vote, in effect, confessed and rebuked the sins of their forefathers.

The messengers’ courageous vote brought healing, hope, forgiveness, restoration, and wholeness to the Convention.

The messengers exonerated an ugly stain on the legacy of the SBC. From a legacy and spiritual perspective, they removed the guilty stain, by disavowing The Confederate Flag.

Now, we no longer have to look at our Baptist forefathers with contempt. The vote of the messengers reconnected and reconciled some of us to their significant spiritual heritage and contributions. Their wrongs were philosophically corrected by their descendants.

The messengers voted to cleanse and clear the collective conscience of the SBC by voting to discontinue the display of the Confederate Flag. In one felt-swoop, the messengers’ vote reduced the CF from a symbol of pride, to a symbol of scorn and shame.

Allegations that the SBC would be moving down a slippery slope by renouncing the CF are totally baseless. The vote to denounce the CF also, by extension, addressed and negated the earlier resolution of support of the Confederacy. This vote also, by extension, renounced and rebuked all Southern Baptist churches and personalities who were complicit with The Confederacy in any manner.

It serves no good purpose to go down the trail of singling out historical figures for rebuke. I read somewhere, “Never pick a fight with a dead man; you’ll lose every time.” The vote, itself, rebuked and philosophically corrected their errors as it relates to support of the Confederacy and slavery.

God be praised! The SBC connection to the Confederacy was officially severed on Wednesday, June 15, 2016, in St. Louis, Mo. at approximately 4pm. The SBC made the statement in that meeting to choose Kingdom over Culture. They chose Hope over Heritage. They chose Righteousness over Race. The SBC and the resolutions committee should be commended for this.

As stated so eloquently by Dr. James Merritt, “All the confederate flags in the world are not worth one soul of any race.” And whenever God’s people seek His Kingdom first, addition of some kind takes place (Matthew 6: 33). I have never in my life been more thrilled to be a part of the SBC as I am today.

The resounding, joyful, and celebratory response to the decision made to affirm the amended version of the resolution was powerful. It indicated the healing of the hearts of the messengers and the hope of a positive racial future. The only other time that I’ve experienced that kind of exuberant joy, clapping, verbal praise, and a strong sense of God’s presence in a SBC gathering, was when Dr. Fred Luter was elected President of the SBC in New Orleans.

As Dr. Floyd stated, “The church can’t call the nation to repent ’till the church repents.” As the SBC continues to flesh out the will of God and obey it, racially, it has the potential of changing the nation. Thanks to Dr. Floyd, the ’95 apology, the election of Fred Luter, and the renouncing of the CF; the SBC is beginning to gain the credibility to address the nation regarding race.

Because of previous commitments and a scheduling conflict, I was not able to attend the meeting; but, I watched some of the events via live stream.

The response to James Merritt’s amendment and commentary will forever be etched in the memory of the SBC.  The power of that moment transcended the screen. It could be felt by observers who were live-streaming the Convention. Truly the presence of The Lord was in that place. The impact that Lincoln’s Gettysburg Address and MLK’s “I Have A Dream” speech had on the nation, James Merritt’s amendment speech had on the outcome of the vote and, consequently, the redemption of the SBC. The SBC is beginning to gain the credibility to address the nation regarding race.

In a way, that vote and the response to it were like a new start, or rebooting of the convention, from a racial perspective. We have to be in unity, before we can reach our nation and world. The Lord blessed the SBC with a baptism of unity on June 15, 2016, almost in an unprecedented manner from my observations.

I shed the same tears Russell Moore was shedding for the same reasons as I watched the proceedings on the Convention floor through the live stream. God is healing our Convention and correcting the only previous statement made by the SBC concerning the Confederacy, and that was to proclaim the SBC’s “hearty support.” The SBC entered into that auditorium on Flag Day—and coincidentally, my birthday—officially in support of the Confederacy—and by extension—the CF. But they departed the auditorium, having decided to “discontinue the display” of the CF. What a mighty God we serve!!!

The beauty of the passing of this resolution is that it was not a victory for any one person or group. The major leaders and entity heads in the SBC supported this resolution, even the stronger amended version. The resolutions committee, who obviously had a tough job, brought to the floor a great proposed resolution, although I obviously preferred one much stronger, similar to what The Merritt Amendment proposed. The fact that no one on the resolutions committee opposed the Merritt amendment indicates to me that they too were in favor of a stronger resolution, but, for peace and unity sake, had no doubt crafted a resolution that they’d hoped would please the multitude. I thought the resolution committee performed exceptionally well, especially given the controversial and multifaceted layers to the CF resolution. But this was not a victory for The Resolutions Committee, the entity heads, James Merritt, or certainly not for William Dwight McKissic, Sr. This was not even a victory for the messengers. This was a victory for The Kingdom of God and The SBC’s vision to reflect the Kingdom of God in all aspects.

By voting to renounce the CF, the messengers laid the axe at the root of the tree. I use to think it was necessary for the SBC to formally repent of the “curse of Ham” theory, once prominently taught in the SBC, to provide a biblical/theological covering or rationale for slavery, the Confederacy, segregation, and systemic, institutionalized racism. However, because of the decision to renounce the CF, and by extension the Confederate States of America (CSA), the SBC also denounced in St. Louis the false theology that undergirded the CSA/CF—the formation of the SBC—and the noted leaders in the SBC who were also slaveholders and CSA sympathizers/supporters.

The dialogue between the SBC and NBC is also groundbreaking and incredibly important. The St. Louis decision gives the SBC more credibility. I’m already hearing how respect for the SBC has gone way up in many, many circles. The reality is, everyone on both sides of this resolution is in agreement, we are surprised that the Merritt Amendment passed at all, and with over 90% of the vote. That had to be God.

Finally, it’s important that the construct of the resolution represented a collaborative effort of the Resolutions Committee, Merritt, me, and others who Merritt and I consulted with in preparing our content. Merritt and I had absolutely no discussion with each other about this matter prior to the vote. The Holy Spirit orchestrated all things relative to the passing of this resolution. The beauty of this resolution is that it represents the collaborative efforts of Blacks and Whites working together. No one can legitimately call the outcome pandering to a certain constituency, or to an attempt to be politically correct. This was a move of the Holy Spirit. And to make it anything other than that, may border on blasphemy.

Arguably, the strongest statement ever made by a SBC personality on the subject of race, was made by Dr. Ronnie Floyd:

“I believe the issue of racism is from Satan and his demonic forces of hell. Why do I believe this? Racism is an assault on the gospel of Jesus Christ. Since the essence of the Gospel is spiritual adoption that releases us from our prior state, anything contradicting that must be a lie about Christ and subversive of His finished work on the cross. Racism is completely opposite of the message of Christ. Racism is completely opposite of the message of love. Racism is completely opposite of the message of reconciliation. While our nation is being divided across racial lines, uniting His people across racial lines best reveals God’s heart for all the nations.

In this desperate time in our nation when the racial tension is building rapidly, our Southern Baptists churches must rise together as one and decry this atrocity and lead through it in the gospel way. Southern Baptists, silent denominations die and their message dies with them. Let’s be clear and not be silent.

We are not black churches. We are not white churches. We are not Latino churches. We are not Asian churches. We are the Church of Jesus Christ. We are members of the same body. The hope for all racism to end in America is in Jesus Christ and in His triumphant church. This is why we are having in this morning’s session, A National Conversation on Racial Unity in America. Let the church rise. The stakes couldn’t be higher!” (Read more at http://www.christianpost.com/news/ronnie-floyd-2016-presidential-address-sbc-southern-baptist-annual-meeting-165260/#mxK3LvMuvmEFTuJf.99)

These are exciting times that the quest for racial inclusion and empowerment is being championed by White leaders. God can’t help but to bless that! May our land, our churches, our families, and each of us experience revival! And may the Lord use the SBC as a catalyst! Our hearts and hands are now clean. God is preparing us for something special. I’m glad I’m on board the ship for this ride.



I love the Southern Baptist Convention. The SBC has had a direct or indirect impact upon me, all of my life. What was then called The Baptist Student Union on college campuses—particularly in the South—greatly impacted my older siblings, providing discipling, ministry and mission opportunities. In Arkansas, Camp Paron (SBC affiliated) always had a week set aside for the National Baptist Churches’ young people to attend. Dr. Robert Ferguson, who led the Arkansas Baptist State Convention, National Baptist work (SBC affiliated) made sure Black Seminarians and college students at SBC affiliated schools, received scholarships. Two members of my family were blessed to have their college and seminary training subsidized with Cooperative Program (SBC) dollars. In my formative years we would occasionally hold joint services with SBC churches. There were at least two gatherings comprised of Southern and National Baptists held at War Memorial Park, Little Rock, and at Immanuel Baptist Church, Little Rock. Those are fond memories. There was a special dynamic present in those joint services that was radically different and unique. God would kiss those services with His presence.

When I planted the church that I continue to serve as pastor, it was a SBC congregation, Tate Springs Baptist Church of Arlington that sponsored our plant. Over a course of a three-year period, CP dollars and TSBC dollars combined, provided our church plant with approximately $200,000 to help us get started. Additionally, TSBC (SBC affiliated church) co-signed for a $330,000 building loan to finance our first church building. When we outgrew that facility, after 14 years, the Baptist Church Loan Corporation (SBTC/BGCT affiliated) provided my congregation with a $3 million loan, enabling us to relocate and to more than triple our membership. Oh yes, I forgot to tell you that the first 10 months of our church’s existence, we met rent-free in the Chapel of the Tate Springs Baptist Church, Arlington. We were ill-equipped to handle our own Sunday School at the outset; so they provided the Sunday School to our children and youth. Without the SBC and her affiliates, including predominately White churches, Cornerstone Church, where I pastor, simply would not be where we are today. I would be an ingrate, to not honor and give God praise, and express appreciation to the SBC in my heart and to anyone who would listen. I thank God for the Southern Baptist Convention.

Even when the SBC has disappointed me, I’ve watch them make course corrections. In the ‘70’s, the SBC adopted—by way of resolution—a liberal view of abortion. But, God be praised! A few short years later, they reversed their course. In 2005, the SBC/IMB adopted Landmark-like baptism policies, and exegetically indefensible cessationist/praying in tongues in private policies. However, in 2015, under the able and affable leadership of Dr. David Platt, the SBC made a course correction and reversed those indefensible policies that simply could not stand in a Convention that prides itself on doctrinal truth/orthodoxy, and the inerrancy of Scripture. William Cullen Bryant was right:  “Truth crushed to the ground will rise again.” Those controversial policies at the IMB had to eventually fail, because as the late Rev. John H. Nolen would say, “The universe was built on truth…therefore, a lie ultimately cannot stand.”

Our church increased our CP giving when these baptismal/tongues policies at the IMB were changed to line-up with the Scripture, as opposed to lining up with a certain ilk of Baptist traditions. When the SBC employs Blacks or other minorities as an entity head, our church will increase our CP giving again, because at that point the SBC will actually model the racial inclusion and empowerment that they preach. This brings me to the elephant in the room whenever the SBC meets—and that’s racial division and disparity.

Tremendous progress has been made on the racial front in SBC life, perhaps more so than any other mainline denomination in America. I applaud and appreciate the progress made in SBC life when it comes to racial matters. The SBC is probably better poised for revival to come to our denomination, more so than any other, because of the widespread racial and ethnic diversity that exists among SBC affiliate churches.

What we have not seen historically or currently in SBC life is the Convention entity heads and elected leadership reflecting consistently, the racial and ethnic diversity of the SBC membership. Could it be that the SBC is having a difficult time escaping the racial and racist vice-grip in which she was birth?

In Savannah, Georgia, 1861, the SBC adopted a resolution that stated, “RESOLVED, That a committee be appointed to recommend such vital changes in the Constitution and Minutes as may be necessary, growing out of the recent formation of the Southern Confederacy., “

In Augusta, Georgia, 1863, almost two years before the Civil War ended, the SBC passed a resolution declaring “hearty support to the Confederate Government in all constitutional measures to secure our independence.” This resolution also “acknowledge[d] the hand of God in the preservation of our government [Confederate Government] against the power and rage of our enemies…we confidently anticipate ultimate success…we justify ourselves in this conflict with our enemies.”

Clearly, the SBC supported the Confederacy and was emotionally and philosophically attached to the Confederacy. The SBC, to this day, has never corporately repented for her allegiance to the Confederacy. The Dylan Root love affair with The Confederate Flag (CF) and his murdering of nine innocent Black Kingdom-citizens (Christians) has brought this matter back to the forefront. The SBC has an opportunity to get it right this time. Blanket apologies, and broad, generic repudiation of racism does not suffice for specific declarations of support for the Confederacy (racism) unrepentant of. Especially, when there is an element in SBC life that yet justifies and supports the CF, as they did in 1861 and 1863.

Billy Bearden Stated:

June 2, 2016 at 12:24 am

“As a member of the Sons of Confederate Veterans, part of my obligations and duty is to place Confederate flags on graves of Confederate soldiers every April. If this resolution is passed, SBC churches whose cemeteries include Confederate graves will forbid this sacred honor to American Veterans.”

Edward H. Sebesta, in a letter to Dr. Ronnie Floyd (dated October 27, 2014), stated:

“Dear Dr. Floyd:

I regret to report that the Ashley River Baptist Church, a member of the Southern Baptist Convention, hosted an event for the 2014 National Reunion of the Sons of Confederate Veterans (SCV). It is reported in the July 30, 2014 issue of the Times Examiner.  I enclose a copy, and the article can be read online athttp://www.timesexaminer.com/historical/1914-2014-national-reunion-of-sons-of-confederate-veterans.

“I did not write any organizations of Southern Baptists in South Carolina since I thought Southern Baptists wouldn’t do such a thing. The Southern Baptist church had seemed to be moving forward on the issue of race with such notable actions as the 1995 apology for slavery. It had seemed that the Southern Baptists comprehended that Christianity was a global effort with no one race or nation privileged over another. Yet this doesn’t seem to be the situation.

“The Southern Baptists may have apologized over slavery in 1995 but in 2014 it is aiding and abetting an organization that is promoting pro-slavery theology and a neo-Confederate ideology that condemns the Southern Baptist Convention.”

The spirit of the Confederacy is not dead in the SBC. Alexander Stephens delivered his “Cornerstone Speech” which would be the Confederate States of America equivalent of Dr. Martin Luther King’s “I Have a Dream Speech.” This speech was delivered by Stephens in Savannah, Georgia, in March 1861. Stephens served in the cabinet of the Confederate government:

“Our new government is founded upon exactly the opposite idea; its foundations are laid, its corner- stone rests, upon the great truth that the Negro is not equal to the white man; that slavery subordination to the superior race is his natural and normal condition. This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth. This truth has been slow in the process of its development, like all other truths in the various departments of science. It has been so even amongst us. Many who hear me, perhaps, can recollect well, that this truth was not generally admitted, even within their day. The errors of the past generation still clung to many as late as twenty years ago. Those at the North, who still cling to these errors, with a zeal above knowledge, we justly denominate fanatics. All fanaticism springs from an aberration of the mind from a defect in reasoning. It is a species of insanity. One of the most striking characteristics of insanity, in many instances, is forming correct conclusions from fancied or erroneous premises; so with the anti-slavery fanatics. Their conclusions are right if their premises were. They assume that the negro is equal, and hence conclude that he is entitled to equal privileges and rights with the white man. If their premises were correct, their conclusions would be logical and just but their premise being wrong, their whole argument fails. I recollect once of having heard a gentleman from one of the northern States, of great power and ability, announce in the House of Representatives, with imposing effect, that we of the South would be compelled, ultimately, to yield upon this subject of slavery, that it was as impossible to war successfully against a principle in politics, as it was in physics or mechanics. That the principle would ultimately prevail. That we, in maintaining slavery as it exists with us, were warring against a principle, a principle founded in nature, the principle of the equality of men. The reply I made to him was, that upon his own grounds, we should, ultimately, succeed, and that he and his associates, in this crusade against our institutions, would ultimately fail. The truth announced, that it was as impossible to war successfully against a principle in politics as it was in physics and mechanics, I admitted; but told him that it was he, and those acting with him, who were warring against a principle. They were attempting to make things equal which the Creator had made unequal.

In the conflict thus far, success has been on our side, complete throughout the length and breadth of the Confederate States. It is upon this, as I have stated, our social fabric is firmly planted; and I cannot permit myself to doubt the ultimate success of a full recognition of this principle throughout the civilized and enlightened world.”

You would think repudiating the blatant racist’s ideology and symbolism of the CF would be a “no brainer.” Yet, some in the SBC, yet support the unrestricted usage of the CF. Others proudly display the CF. Whoever reads Alexander Stephens’ quote above and still maintains that the Civil War was not about slavery, and the Confederacy was not organically racist, that person is a very dishonest person. And a Convention who denies it is also very dishonest. So how then can the CF be innocent?

The blood of the Charleston Nine, are crying out for racial healing and unity. The survivors, in the Spirit of Christ, readily forgave their transgressor. The least that we can do is to repudiate the symbolism (the CF) of the spirit that drove his diabolical actions. I’m confident that the majority of the SBC messengers will side on the right side of history, truth and the Bible. But, just as the SBC has made wrong decisions before (previously mentioned) they are capable of making a wrong decision again. It’s my prayer though, that just as the SBC is on record supporting the Confederacy, and they will now go on record disavowing the CF. What a great honor that would be for the Charleston Nine!!!

Regardless to the outcome though, I’m encouraged. Russell Moore has been a jewel of a champion in taking stands on the right side of racial issues during his tenure at the ERLC. I have much respect and appreciation for him. Dr. Fred Luter addressed the Trayvon Martin tragedy with compassion, balance, and prophetic truth in a way that I thought I’d never live to see an SBC President speak to a racial issue in the manner Dr. Luter did. Much love, much respect, much appreciation for Dr. Luter. Dr. Ronnie Floyd is charting new and needed ground in the dialogue he has opened up with the National Baptist Convention and her President, Dr. Jerry Young. I’m thrilled and excited about the racial progress I see in the SBC. We’ve come a long way, but we still have a long way to go. I am praying for Dr. Floyd, Dr. Young and the SBC as they have the courage and character to tackle this issue head on. May God bless the SBC!

The way Ronnie Floyd, Russell Moore and Fred Luter have addressed the race issue, makes me proud to be SBC. May their tribe increase! The way Dr. Platt led the IMB to move toward adopting a biblical position on those IMB policies makes me proud to be a Southern Baptist. To not repudiate the CF, though, would be extremely difficult for many Americans to comprehend.

As a proud son of the South, I agree, there are many, many great values, virtues, and customs embedded and inherent in Southern culture that I too celebrate and appreciate.

For some, the Confederate Flag (CF) is a symbol of Southern culture that affirms and applauds a strong work ethic, personal responsibility, fierce independence, state rights, faith, family, the right to bear arms, hospitality, congeniality, sharing, and a Bible-belt, church-going assumption. However, honesty also demands that Southerners admit that the CF—at least in part—represents “a slave society and a society bent on keeping Blacks living in the Jim Crow style.”

The above quote came from a member of an SBC church who requested that I consider withdrawing or modifying the Resolution that I proposed to the SBC eliminating the CF from public life. (https://dwightmckissic.wordpress.com/2016/04/18/resolution-on-the-elimination-of-the-confederate-flag-from-public-life/).  I appreciate the honesty and transparency of those who admit that the CF is complicit with racism, even while parsing out the positive aspects of Southern culture, that they maintain that the CF also represents. I feel and sense their pain and consternation, and I understand why they want to throw out the bathwater—the racist aspects of Southern culture—and keep the baby—the positive aspects of Southern culture. There are those who fly the CF high while repudiating the racist aspects of Southern culture, and simultaneously celebrating the positive aspects. My heart bleeds for those who compartmentalize in this manner and are sincere in doing so.

However, here is why the compartmentalization approach will not work. All will not agree with the illustration that I’m going to use to make my point, but it graphically explains my position. Rat poison is comprised of 90% corn meal and 10% strychnine. The corn meal is certainly not the problem. It is the strychnine that taints or poisons the whole bottle, once mixed.

To the extent that the current banner wavers of the CF intend to symbolize or celebrate the non-racist and positive aspects of Southern culture—I suggest to you that because of the racial animus also historically and currently associated with the CF, it is disqualified to fly as a symbol of Southern pride. You cannot separate the strychnine from the corn meal once mixed. At this point, you cannot separate the White Supremacy/Black Oppression values/views from the CF. It was birth in that atmosphere and to perpetuate racist causes.

Therefore, I cannot modify or withdraw my resolution. The move to remove the CF from public life is not a move toward political correctness. It is a move toward biblical righteousness (Acts 10:34, 17:26; Malachi 2:10; Revelation 5:8-9). Southern Baptists need to be viewed as continuously moving toward biblical righteousness and racial healing. This would be another—and in my judgment the most significant—step in the right direction on the subject of race.

Why Christians and African Americans Should Boycott Target

By Wm. Dwight McKissic, Sr.

To compare the plight of a transgender-person (one who chooses a gender identity different from the one on their birth certificate)—to the plight of the African American Civil Rights struggle of the 60’s is not only illogical, but is also racist.

It is illogical because you are comparing a matter of choice (transgender-ism) with a matter of consequence (racial identity). Racial Identity is not a matter of choice or feeling, but rather a matter of consequence. One cannot change the race; their race is not a matter of feelings, it’s an innate characteristic. Transgender persons choose to identify with a gender other than their birth gender; it’s a matter of choice.

The transgender person is telling God that He (God) made a mistake; therefore, I’m going to choose to be something other than what you made me to be. The African American is telling God no such thing.

Therefore, to compare the African American struggle with the transgender issue is racist because it connects the skin of the African American person with the sinful choice to be a transgender person. That is a slap in the face to African Americans and a grossly unfair comparison.

I personally believe African Americans and Christians should boycott Target until they change the wrong-headed and racist policy. I have not shopped at Target and do not plan unless they change their morally wrong policy.

I am humbly asking Target CEO, Mr. Brian Cornell, to publicly apologize to African Americans for making a gender identity confusion issue comparable with a legitimate racial discrimination issue. Again, to do so is racist, offensive, insulting, demeaning, illogical and wrong.

Resolution on The Elimination of The Confederate Flag from Public Life
Submitted to the Resolutions Committee of the 2016 Southern Baptist Convention
By Wm. Dwight McKissic, Sr., Cornerstone Baptist Church, Arlington, TX

WHEREAS, SBC President Ronnie Floyd has rallied Southern Baptists to “rise up and cry out against the racism that still exists in our nation and our churches,” recognizing we are in a “desperate hour” that calls us to “replace these evils with the beauty of grace and love;” and

WHEREAS, the Southern Baptist Convention has repudiated “historic acts of evil such as slavery” and committed “to eradicate racism in all its forms from Southern Baptist life and ministry;” and

WHEREAS, the Southern Baptist Convention has repented “of any past bigotry” while bearing “witness to the devastating impact of racism;” and

WHEREAS, the Southern Baptist Convention has affirmed that “the race problem is a moral and spiritual problem as well as a social problem” and committed “to do all that we can to improve race relations among all races as a positive demonstration of the power of Christian love;” and

WHEREAS, the Southern Baptist Convention has gone on record as “strongly opposing” racist organizations that attempt to recruit members and promote “racial terrorism;” and

WHEREAS, the Southern Baptist Convention has urged “the members of the churches of the convention to refrain from association with all groups that exist for the purpose of fomenting strife and division within the nation on the basis of differences of race;” and

WHEREAS, the Southern Baptist Convention has called on “all Christian men and women to pray and labor for the day when our Lord will set all things right and racial prejudice and injustice will be no more;” and

WHEREAS, the Southern Baptist Convention has expressed continued grief “over the presence of racism and the recent escalation of racial tension in our nation;” and

WHEREAS, racial tensions and ongoing bigotries are inflamed by the continued use of the Confederate Battle Flag, also known as “The Southern Cross” or the “Battle Flag,” by groups that have been perennially repudiated and denounced by the Southern Baptist Convention; and

WHEREAS, the Confederate Battle Flag is utilized as a symbol of racial, ethnic, and religious hatred, oppression, and murder which offends untold millions of people; and

WHEREAS, on June 17, 2015, nine of our brothers and sisters in Christ were murdered at a mid-week Bible study and prayer meeting at the Mother Emmanuel AME Church in Charleston, SC, by a young man often pictured draped in a Confederate Battle Flag; and

WHEREAS, the State of South Carolina, under the leadership of Governor Nikki Haley and the South Carolina State Legislature – in response to the hatred and racial terrorism demonstrated in Charleston and often associated with the Confederate Battle Flag – permanently removed said flag from the South Carolina State Capitol; and

WHEREAS, the Confederate Battle Flag had flown over the State Capitol since 1962 as an act of protest over desegregation; and

WHEREAS, Oklahoma Baptist University President, Dr. David Whitlock, announced in February 2015 that the university would remove an image of the Confederate Battle Flag from the campus chapel; and

WHEREAS, these redemptive actions by elected officials in the State of South Carolina and the Oklahoma Baptist University deserve commendation; and

WHEREAS, the nine fellow believers murdered in Charleston are true martyrs of the faith and thus deserve commemoration; and

WHEREAS, while the removal of the Confederate Battle Flag from public display is not going to solve the most severe racial tensions that plague our churches or our nation, it does symbolize another development in ongoing efforts to eliminate systemic racism that has divided our people for too long; now

BE IT THEREFORE RESOLVED that the 2016 Southern Baptist Convention, meeting June 14-15 in St. Louis, MO, acknowledges the controversial and necessarily divisive symbol of racism conveyed by the ongoing public display of the Confederate Battle Flag; and be it further

RESOLVED that we grieve over the ongoing racial tensions in the St. Louis area, specifically the pain and anguish that have afflicted the city of Ferguson, MO; and be it

FINALLY RESOLVED that we call on all persons, along with public, governmental, and religious institutions to discontinue the display of the Confederate Battle Flag and work diligently to remove vestigial symbols of racism from public life as evidence of the fruits of repentance that we have made for our past bigotries and as a step in good faith toward racial healing in America, to the end that we truly become – in word and deed – “one nation, under God, with liberty and justice for all.”



By William Dwight McKissic, Sr.

Bill Clinton’s license to practice law was taken away from him by the Arkansas Bar Association because there was a zero tolerance policy in effect for lawyers who came before Arkansas Courts and deliberately lie, as he did.

LA Clippers owner, Donald Sterling, has been eternally banned from ownership or involvement with a NBA basketball team because there is in effect a zero tolerance policy for a NBA Executive who is a blatant racist.

Bernie Madoff could never be appointed to lead the Federal Reserve Bank, because there is in effect a zero tolerance policy for persons who have demonstrated untrustworthiness with money; serving in a position of trust over public and private money and monetary policy.

Former Congressman, William Jefferson, could never be elected as POTUS because there is in effect a zero tolerance policy for a person who has been convicted of high crimes and misdemeanors serving in the highest office in the land.

You get the picture. There are some offenses that so violate the trust of the American public, that once found guilty, a zero tolerance policy sets in motion, to disallow that individual from ever occupying certain high profile positions of trust ever again. Why?

Because to allow Bill Clinton to practice law in Arkansas again is to say in effect, it’s permissible to swear to tell the truth, whole truth and nothing but the truth—and then tell a big fat lie.

To allow Donald Sterling to continue in ownership and operation of a NBA franchise is to say in effect that an open racist owning a NBA franchise is permissible.

To allow Bernie Madoff to be in charge of the Federal Reserve Bank is to give permission to a thief to impact and influence America’s economic policies.

To allow William Jefferson to serve as POTUS would cause us to lay to rest the old adage “Crime Doesn’t Pay.” None of the aforementioned persons could continue to serve in the capacities mentioned because they would stigmatize and poison the brand of the entities they represented.

This brings us to the primary reason why Jerry Jones should immediately cut Greg Hardy from the Cowboys’ roster. If the bruises and wounds that Hardy inflicted upon Nicole Holder had been inflicted upon his dog, he would have been arrested and found guilty of animal endangerment and abuse. The pictures of the dog’s wounds would have been enough to convict him.

Michael Vick inflicted wounds upon a dog. Some will disagree with me; but because it was a dog, I believe a zero tolerance policy should not apply to Michael Vick.

Greg Hardy inflicted wounds upon his girlfriend. Rather than being the protector, he became the predator. There ought to be a greater punishment of wounding a domestic partner than for wounding a Doberman.

If Greg Hardy had inflicted that level of pain on Jerry Jones’ daughter, he would not have on a Cowboys uniform today. God is no respecter of persons, nor should Jones be.

Rather than take responsibility for his evil actions, Hardy is hiding behind double standards, racism and public misinformation. He adds to the physical abuse, mental and emotional abuse with his not-so-artful denials and obfuscation of the truth. If Jerry Jones allow Greg Hardy to remain on the team, he is endorsing the evil practice of domestic violence.

Jerry Jones is sending the signal to every existing and aspiring NFL player that if you physically abuse a woman, and your skill sets are at a superior level, it’s all right; we’ll make room for you. It may be all right with Jerry Jones to place money over morality, but that’s not the Jesus way. As of this writing, the Cowboys have not won one game with Hardy in uniform.

Finally, the University of Missouri football team and head coach exhibited a great deal of courage and character by making clear that they would not tolerate or passively cooperate with a lackadaisical response toward racist allegations. On Mizzou’s campus they agreed to not practice or play until their concerns were addressed.

It is time for someone in the Cowboys organization/team—Jason Garrett or Jerry Jones—to step up to the plate and follow the Mizzou Model. Some Cowboys players who would not want their mother, sister, or daughter treated like Hardy treated his former girlfriend—and be celebrated and heralded by Jerry Jones as if domestic abuse is permissible—needs to come forth and declare—“I will not participate in a Cowboy event unless and until Hardy has been dismissed for stigmatizing the Cowboys brand and sending the wrong signal to future Cowboys.” Every high school and college football player needs to understand, to strike a woman is a death blow in the NFL. The Cowboys have a great opportunity to make this statement, which so desperately needs to be made.

Domestic abuse is equally as evil as racism. Which Cowboy will pony up and make this statement?

If the Cowboys won’t take responsibility to signify the value of women in relationships, then the fans need to take responsibility and boycott the Cowboys if Greg Hardy is re-signed by Jerry Jones. I am already hearing of persons who will not attend or watch a Cowboys game until Hardy has been released. At the end of the day, it’s not Greg Hardy’s fault that he is allowed to play as a known domestic relationship abuser. Jerry Jones must take ownership and responsibility for presenting a “wife beater” to the nation each week. At this point, only Jerry Jones can correct this error. This is a matter worthy of fasting and prayer.

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